2:05BShout out to everyone in Orlando. Shout out to all my good friends. Shout out to everybody who lived in Malabar Cove and everybody moving towards the future. Everyone have a good day.
2:13AAll right, and, uh, our in-studio guest Dwayne, you know he’s a regular. Good morning, Dwayne.
2:20CGood morning.
2:21AAll right, and of course the boss, Mr. Paul at the control.
2:26CGood morning.
2:27AOkay, we greet all our listeners, especially those of you Joining us for the first time. 60 minutes of the finest steel pan recordings and talk that inspires, informs, and empowers. Today’s show reflects an African emancipation vibe. In the spotlight and in the studio, Dwayne Akio Wong Omowale. He is our regular guest, law student, writer, and pan African Advocate. Thanks for tuning in. Asa!
3:01BOne Day at a Time is our opening selection, performed by the UK’s number one pan soloist Mighty Jama, from the album The Voices of Pan Steel Pan Gospel on the Hearts Aglow label. The Steel Pan Vibes radio show is brought to you by Thrifty Specialty Produce and Meats of Palm Bay. Thrifty Specialty Produce and Meats of Palm Bay offers a wide selection of fresh fruit, vegetables, fish, and meat for the international palate. Frozen foods, fresh dairy, and hot food at the deli are also available, as well as wholesale and catering services. And yes, we’ve got money transfer services to Haiti, Jamaica, and the Caribbean. Thrifty Specialty Produce of Palm Bay is located at 2135 Palm Bay Road. Call [number removed]. [number removed]. At Thrifty Specialty Produce and Meats, freshness is guaranteed. You are listening to the Steel Pan Vibes, it’s more than music radio show on 1510 AM WWBC 94.7, 99.3 99.7 FM in Brevard County, plus streaming live online at facebook.com/steelpanvibes and 1510wwbc.com. Available on app WWBC for Androids and iPhones. Thanks for joining us for our African Emancipation Mix.
6:57AAll right, thank you, Asa. Good morning, William and Ian and Leonard. Thank you all for joining us this morning. We do have a special show for you. Friday, August 1st was celebrated as Emancipation Day for many African descendants in the English-speaking Caribbean and elsewhere. Let’s do our own celebration with Phase 2 Steel Band doing Africa. From the album The Sweet Groove of Phase 2 Steel Band. Okay, we see Franklin M. from Trinidad and Tobago. He’s tuned in. Thank you so much for listening. I believe Nyasha is also tuned in, and a shout out To Daddy Lance and Fumi Layo, I hope they’re listening too. Now, for healing to take place globally, there’s no getting around the discussion about the legacy of slavery, especially among African descendants. Music has proven itself to be an excellent resource for therapy. Up next, from the UK, Steel and Skin doing Highlife. From the album Reggae Is Here Once Again.
12:42DYour brothers and sisters, without this sunshine, the love no will stop fighting. Your brothers and sisters, I say without this sunshine, the love no will stop fighting. So ladies, thank you. Now walk forward, Jenny. The light, the light, the light.
15:55AOkay, that is Steel and Skin. That’s a group from the UK from back in the ’60s, um, a conglomeration of African and Caribbean musicians. And, um, a gentleman named Blackwell, he was the steel pianist there. I think he put the group together, and that was High Life. High Life, which is associated with Nigeria and West African music. So, you know, coming together, making great sounds. And we have some great sounds coming from Deacon Anderson. Deacon Anderson is on the line, and when our men get together They produce a good sound, but these men are going to get together for a very special occasion. Good morning, Deacon Anderson.
16:43EGood morning.
16:44AAll right, how are you today?
16:46EWell, so far I’m great, I’m good. God has spared my life to see another day, and I’m among the living.
16:52AThat’s good, that we got to be thankful, got to be thankful. So you have a big event coming up, Greater Palm Bay Church of God Men’s Ministry, on August 10th. the annual breakfast. We want all of Brevard County to know about it. What do you have planned at Greater Palm Beach Church of God for August 10th? Tell us.
17:13EUm, we have a great meal has been planned catering to the families by the men ministry. The woman will be assisting also. The idea of men serving and especially catering to the families and fellowshipping for one another. A guest speaker will bring the spoken word.
17:35AOh, great, great. All right, um, so why do you think people should come out? What are they going to get out of it apart from a meal?
17:45EWell, I think it is very important. It is an annual breakfast put on by the men’s ministry of Greater Palm Bay Church. Just as Christ is the head of the church, the man is the leader or protector of his family. He should show the leadership in everything he does and fellowship by praying one to another. This is to be -- this is to get the community to come together to fellowship, get acquainted, and to hear the spoken words. And finally, we will be taking time to pray for different sectors of our society through the breakfast.
18:22AVery good, very good. So what we having for breakfast on the 10th? What’s the menu now?
18:27EYes, we’ll have like, um, ackee and codfish, banana with a fried dumpling, different variety of other kind of things.
18:37AVery nice, very nice, very good.
18:40EWell, um, syrup and bacon also would be there also.
18:47AAll right, it sounds like a good, a very good occasion for the men to bring out their families, uh, in Brevard County to come and fellowship and have a nice -- that sounds like a kind of Jamaican meal, is it?
18:59EWell, it is not just Jamaican, it will be mixed. All right, within the church, it is like, uh, out of many, one people. All right, different kind of culture, different, um, islands gather there to worship.
19:15AVery good, very good. That’s very good. Well, we’re going to be inviting all our listeners to come out and support the event. Um, the event is on August 10th. That’s the annual breakfast, uh, for Greater Palm Bay Church of God Men’s Ministry, and it is -- it begins at 9 AM. It’s gonna be held at The Greater Palm Bay Church of God, 2270 Jupiter Boulevard Northeast in Palm Bay. And if you want tickets, there’s a cost. The number is [number removed] or [number removed]. Right, right, Deacon Anderson, is that correct?
20:03EIt’s correct.
20:04AAll right then. Well, listen, you have yourself a great day, and I know the men and their families in Brevard County, they’re gonna want to see what’s going on at Greater Palm Bay. They’re gonna want to see what are the men of Greater Palm Bay Church doing in their community, and that’s a good opportunity for them to do that.
20:24EThank you very much.
20:26AOh, you’re quite welcome. You’re quite welcome. Oh yeah, we got lots of people listening. Nasha, Asa, Lana, Who else is there? Quite a few people listening to the Steel Pan Vibes, this more than music radio show. That’s what they should be doing every Saturday at 11 AM. Marcia, thanks for listening. Pauline, oh my goodness, we’re so glad to have you. Yes, we got it going on here, no lie. Asa, what you have to say, Asa?
20:57BSteel Pan Vibes is brought to you by Brown’s Bakery and Restaurant for mouth-watering baked goods, soups, beverages, and meals. From patties to rock cake, chicken to goat head soup, juices to coconut water, and West Indian-style meals from jerk chicken to oxtails and delicious roti too. All at Brown’s Bakery and Restaurant located at 1155 Malabar Road inside the Interchange Plaza Call [number removed]. [number removed]. Catering also available.
21:40AOkay, now coming up, University of Akron Steel Drum Band doing Meditation on an African Groove from the album The University of Akron Steel Drum Band and At E.J. Thomas Hall.
21:54DThank you.
26:25AOkay, that was Cruzando, New York Spirit Ensemble, uh, doing that piece. Cruzando is Spanish for crossing, and that would remind you of the crossing of our ancestors across the Atlantic. And it’s from the album Ancestral Which is quite appropriate. 2 from our African Emancipation Mix coming up back to back. Stay with us. All right, see, we’re having a great time here in the studio.
32:14DOh wow.
32:16AWow, that’s great music. But the set began with Liberation from the young talent of Andre White on the album Liberation Music, followed by what you just heard, musical master Earl Rodney with some very experienced and skillful musicians doing a number called Friends and Countrymen from the critically acclaimed album Friends and Countrymen.
32:41DHey, sir.
32:43AUh, what’s going on?
32:44BComing up in the Steel Pan Vibes Spotlight, our regular monthly guest, Dwayne Akil Wong Omowale, here in the studio to discuss the global legacy of slavery and the struggle for emancipation. But first, let’s listen to Jeff Norell doing a tune called Step by Step from the album Sirocco.
36:16AOkay folks, you know that theme song says we’re in the Steel Pan Vibe Spot And our guest today is our regularly scheduled monthly guest, Dwayne Akio Wong Omowale. You know Dwayne, he is a law student, he is a writer, he’s written more than 14 books now, and, um, he’s also a Pan-Africanist. So he is going to be talking to us about emancipation and the legacy of slavery. slavery. Recently, Dwayne, good morning to you and welcome to The Spotlight.
36:53CGood morning, it’s always great to be here.
36:55AOkay, well, we know we celebrated, um, Emancipation Day recently on Thursday, I think, or was it Thursday or Friday? Thursday the 1st.
37:05CYeah, the 1st.
37:06AUm, in the Caribbean and elsewhere, and I thought it would be a good opportunity to turn the spotlight on the global legacy legacy of slavery and the struggle for emancipation among African descendants. Now, it’s all well and good to, um, dress in African wear and parade in the streets and, you know, sing the songs and so on, but we’re gonna try and go a little deeper, okay, in the time that we have. Now, um, that’s in the English-speaking Caribbean. It’s on the first and other Caribbean islands. I understand it’s also in Puerto Rico celebrated on the 1st of August. Now, how do you see the legacy of slavery haunting the Caribbean region? What do you see?
37:55CI mean, the main thing is just a lot of the economic struggles that we still see in the Caribbean that has a direct connection to slavery, because what we have to understand with slavery is Africans were dropped off in the Caribbean solely to be enslaved. Slave labor. So the British and other Europeans really didn’t have any intention for us to be prosperous and to succeed in these new environments where they dropped us off. And one of the things that Caribbean countries are still struggling with is how to develop these countries that weren’t really ever created with the intention of being developed prosperous economic systems. So that continues to be a struggle for a lot of Caribbean countries and a So many of the Caribbean islands have turned to tourism because that seems to be the only thing that generates revenue at the moment. So when I think of the struggles from slavery, that’s the immediate thing that comes to my mind. And even here too in the United States, I mean, Africans went through a similar thing where we were just brought here to be enslaved persons. So once slavery ended and we were emancipated, it became a struggle to survive in a system that was never really designed with our survival in mind.
39:05Amind. Now, but kind of building upon that, we know that from 1833 or ’84 to the present, 2019, what, what do you think is, or who have been, some of the most significant personalities in organizing African descendants in the Caribbean and around the world for those same reasons economic reasons, political and social freedom. What is the status of those freedoms today?
39:39CThat’s actually very difficult to answer because there have been so many individuals that have contributed to that struggle. So what I would try to do is look at maybe certain individuals that stand out the most in terms of the impact that they’ve had. I know from the Caribbean, obviously Marcus Garvey would be the main person in terms terms of what he was able to do in terms of organizing. You know, he created Universal Negro Improvement Association in his homeland of Jamaica, and it expanded to the point where there were over more than 40 different countries around the world that had branches of Garvey’s organization. Out of the Caribbean, I’d also look at Eric Williams as someone who’s, you know, had a very significant political and economic impact on the region, not only Not only the work that he’s done as a historian, and for those who haven’t read it, I’d really recommend Capitalism and Slavery, which is probably the most important book written about slavery in the Caribbean region, and also Eric Williams’ vision of Caribbean unification, which is something that islands are still struggling with, and that’s tied to economics because in his vision he didn’t see how Trinidad or Jamaica or Barbados or each of those individual islands could succeed separately.
40:53CYou know, his vision is the Caribbean had to be unified in order for that region to move forward. Now, on a more global basis outside of the Caribbean region, I think on the African continent, I would have to mention Kwame Nkrumah because he led Ghana to independence, but he was very clear on the fact that he didn’t believe that Ghana’s independence was enough. He wanted to see the independence and unification of Africa for a very similar reason to why Eric Williams thought the Caribbean needed to be unified, because what Kwame Nkrumah understood is each individual African country can’t succeed on its own. He envisioned unification.
41:34CAnd I’d also say here in the United States, I think perhaps the 2 individuals that really stand out, if I were to point at individuals, would be Malcolm X and Martin Martin Luther King, which, I mean, I know those are obvious choices because of how famous those men are, but I don’t think -- I think a lot of people know of them, but not enough people have really studied the work to understand exactly what it is that those men were doing and what they were advocating, not only for African Americans in the United States, but also the global vision that they had for African people.
42:04AMm-hmm.
42:05CSo those are just some of the individuals I think would stand out in terms of people that have had a very significant significant impact on the political and economic struggles of African people regionally and globally.
42:15AWell, we’re going to talk about some other places, like the legacy of slavery and the struggle for emancipation in some of the South American countries like Brazil and Chile and Argentina.
42:30EWhat --
42:30Awho were the personalities there and what, what was their role?
42:33CI know, and, um, Brazil, especially in that region, because Brazil actually has the largest number of African descendants outside of the African continent, and the majority of enslaved Africans were brought to Brazil. So when you look at Brazil’s history, the personality that really stands out in terms of that struggle against slavery is a man named Zumbi, who led Palmeiras. Palmeiras was a society for runaway slaves. You know, the slaves were actually able to run away way and to create a society of their own. And why, you know, Zumbi is remembered in Brazil is that he fought to maintain Palmares’ independence right until the end. He died actually, you know, fighting struggles for freedom.
43:15CAnd in Brazil, November 28th, which is the day that he was killed, is actually remembered as Black Consciousness Day in honor of Zumbi and his struggles against slavery. So I think when you look at the struggle against slavery in South America, he probably stands out the most in terms of individuals. But there’s another person, a contemporary individual who’s still alive, that also has caught my attention, and I’ve written about her very often, is a woman named Edna Roland, who is -- she’s a Pan-Africanist from Brazil, but she’s done a lot of work in terms of trying to unify the African struggle throughout South America. And a lot of her work deals with not only the racism that African descendants face in Brazil, but also Chile, Bolivia, Argentina, all of those countries.
43:59CAnd one of the struggles that she fought for is South America has a very long history of trying to erase the African identity. And in many of those countries, for the longest time, Africans weren’t even included in the census. So there was always an issue of underrepresentation for African people. And because you’re not included in the census, now it also creates the perception that the country is What a lot of South American countries try to do is what they call whitening. So they’ll undercount the African population to make it seem like the country is less black or more white than it actually is. So a lot of what she’s fought for is just to bring more recognition to Africans in South America, more representation.
44:42CSo yeah, she’s -- talk about individuals, she’s definitely someone who I think has done a lot of great work for Africans in South America.
44:49AExcellent, excellent. Yes, we need to hear about these people. In Argentina, I think, and in Chile, the African population or descendants are either not counted, undercounted, but there had been more of them before. So what happened to them? Did they die out? What happened to the African descendants?
45:11CAnd that’s the issue with how the census is taken because I’ve studied this in Puerto Puerto Rico, that it’s weird where the census will show there was a significant African population and then they either start classifying these people as white or they just don’t include them at all. So what you’d find throughout South America and other Latin American, you know, Spanish, French-speaking places in the Caribbean is that the African population just seems to disappear suddenly. And a lot of it is just, you know, based on the census. If you’re recording that these people exist one year and then next year you decide you’re going to stop counting African people, and suddenly these people disappear. I’ve seen reports that say of Cuba, Cuba has as much as 60% of the population being of African descendants, but that’s not actually reported in the official census of the Cuban government. So officially there’s less Black people in Cuba than what actually is the case. So that continues to be an issue. And that’s why I specifically mentioned Edna Roland, because I know she’s an activist that’s spoken about that. And because of her work, a lot of South American countries where Africans weren’t counted on census actually now are counted and have representation.
46:18AI never heard of her before, so I’m learning something new.
46:23CYeah, well, she’s, like I said, she’s from Brazil, so that’s also part of the language barrier because a lot of people who aren’t familiar with the struggle in Brazil don’t really see a lot of news coming out of Brazil. So there’s a lot of activists and things happen happening with Africans in Brazil that we really don’t get, you know, much of in English-speaking.
46:40AWhat’s her name?
46:41CEdna Roland.
46:42AEdna Roland?
46:43CRollins.
46:44AEdna Roland.
46:45CYeah, I’ve actually -- I’ve written about her in some of my books.
46:47AOkay, well, we’re gonna have to look into Edna and see, you know, what she’s up to.
46:52CShe’s also an advocate for reparations as well.
46:55AOkay, Dwayne, you stay there. We’re gonna have a break and we will be right back. Folks, we are speaking with Dwayne Akiowang Omowale on the global legacy of slavery and the struggle for emancipation.
47:14DAsa.
47:14BThe Steel Pan Vibes radio show is brought to you by Greater Palm Bay Church of God Life Builders. The men’s ministry of Greater Palm Bay Church of God Life Builders invites you, Steel Pan Vibes radio show listeners in Brevard County, to our annual Saturday, August 10th, 9 PM at the Greater Palm Bay Church of God, 2270 Jupiter Boulevard Northeast in Palm Bay. Bring the entire family. Delicious dishes will be served. Admission is $20 for adults, $10 children 12 and under. Call [number removed] or [number removed]. For more information, call [number removed] or [number removed] for more information.
48:04AOkay, well, uh, Dwayne, um, let’s talk a little bit about the continent of Africa, still full of resources that are dominated by foreign interests. What does the legacy of slavery and struggle for freedom look like today? What would you say? And I know you have a special relationship with Togo.
48:26CYeah.
48:27ABut give us a general, and then you could give us some specifics.
48:29CI mean, generally the struggle is that Africa was colonized. So what’s happened is Africa was able to get political independence, but economically -- and, you know, I mentioned the economics in the Caribbean -- Africa is the same way in terms of economically. Africa is still dominated by a lot of foreign companies that go there exploit the resources. So Africa is still not free in that sense. And yeah, I’ve been particularly involved with Togo, but the struggle being fought in Togo is being fought around the African continent where people are fighting to get control of those resources and to put governments in place that actually take care of the people, because a big problem that we have as African peoples, a lot of our political leadership really isn’t looking out for the people.
49:15CSo what happens in Africa is a lot of these governments support the foreign companies that go there and exploit resources, but they’re not looking out for the interests of the people. And a lot of this does have a direct connection to slavery because we as Africans in that diaspora, when we think of slavery, we think of the Middle Passage and the horrors that our ancestors endured. What we often lose sight of is that slavery had a very negative impact on the African continent because so many people were taken off the continent that it depopulated a lot of regions, a lot of kingdoms and civilizations in Africa fell apart because of the slave trade.
49:52CAnd something that stood out to me is that Sékou Touré, who was the first president of Guinea when Guinea became independent, he was actually complaining about how Guinea was still depopulated or underpopulated because of the slave trade. So there’s still parts of Africa that still haven’t really recovered yet from that impact that the slave trade had on that region.
50:11AOkay, let’s move a little bit to the USA and the subject of reparations. You know, that’s picking up steam. What it is we don’t understand about the significance of reparations, what we don’t understand about it?
50:26CI mean, I think the main thing that we don’t understand is, um, as a people, we still -- I don’t think many of us are, you know, as diligent as we need to be about studying seeing that history. So a lot of us, you know, we think of reparations in terms of, well, you know, Black people in the United States, African descendants, were enslaved and then they went through a period of segregation. But I think when you really investigate, you know, what was happening at the time in terms of, you know, Africans weren’t just enslaved on the plantation, they were actually building wealth for, um, for the slave masters.
50:57CSo there’s a lot of industries, for example, you know, banks, a lot of banks, you know, were able to build up wealth through slavery. So slavery was an institution building, um, was, you know, built industries, built institutions for slave masters. And, you know, that’s something that we have to understand when we’re talking about reparations, is that, you know, people that -- the people that enslaved our ancestors were actually building wealth off of that slavery. None of that wealth was going to our ancestors. So, you know, I look at reparations as almost a debt that’s actually owed to African descendants for were work that our ancestors did that they were never paid for, but that other people were able to benefit from.
51:34CNow, after slavery ended, there was a period where very often when African Americans were trying to establish economic independence, build businesses for themselves, it was undermined. The most famous example was Black Wall Street. Black Wall Street was completely annihilated. So there was always this process of taken wealth away from African people, and when we try to establish, you know, economic success for ourselves, we always seem to be sabotaged. So reparations to me isn’t merely just reparations for an injustice, it actually is an economic debt that was, you know, due to our ancestors that still has not been paid.
52:13AExcellent. And debts have to be paid, we know that. Collections, we get those collection calls. You know, we’re almost at the end of this And is there anything else you’d like to mention before you go?
52:25CWell, the one thing I would like to mention, and this is a bit personal to me, but emancipation, because when I learned about emancipation in the Caribbean in high school, the only thing they told us about was an Englishman named William Wilberforce, and the impression I was given is that this man single-handedly ended slavery in the Caribbean. I never heard about Sam Sharpe and Bussa and all the other enslaved Africans who rebelled, who actually, they were the ones that really ended slavery because what the British wanted to do, the British had a -- they wanted to emancipate and end slavery gradually, so they set a timetable.
53:01CAnd what happened was Africans were growing impatient and they were rebelling and fighting back, and it actually forced the English to end slavery sooner than they wanted to. So the point I want people to understand about emancipation is that this is something that enslaved Africans fought for. We didn’t just sit back and, you know, wait to be freed. I think it’s relevant, you know, today if you are fighting for any type of -- you’re fighting against any type of injustice, or you’re fighting for a goal, you can’t sit back and wait for someone to give it to you. You have to be very proactive in demanding it and fighting for it like our ancestors did on the plantations.
53:34AWell, you know, because I think people think that -- some people anyway think that reparations, they get a check.
53:44CYeah.
53:44AYou know, so, you know, we have to be diligent. We have to do the research. We have to be serious and recognize, as you say, that it’s an economic debt. It’s nothing that we are putting our hand out for, you know, to get something for nothing that happened. It did happen. People built wealth, and as a result, without paying, our ancestors so that debt is still due. All right. As you know, Dwayne, the steel pan was invented by African descendants, and in particular those in Trinidad and Tobago after the banning of the African drum around 1884. Could you please comment on the instrument’s rise in acceptance in communities and colleges and universities today?
54:38CI think that’s a very important topic when we talk about the steel pan because, and again, this goes back to the importance of studying history, because a lot of people now I don’t think really appreciate how difficult it was for the early pioneers of the steel pan because that instrument was looked down upon when it was first created. It was associated with poverty and the African underclass, and a lot of Africans in the Caribbean, as they were striving striving to gain acceptance in the colonial system, and that meant adopting the British culture and looking down on African culture. And part of that meant looking down on steel pants.
55:15CSo there was a very negative stigma for a long time. And something that actually disappointed me, there’s a very well-known economist from St. Lucia named Sir Arthur Lewis. And notice how I said sir, because he was nice by the Queen. And this is what I mean about that acceptance, because he was a very established economist, but he had a very negative view on Caribbean culture. So for example, he said he didn’t believe that the steel pan was an appropriate representation of Caribbean culture, because in his mind Caribbean culture was British culture. So the steel pan wasn’t British enough, it was too African, so he looked down on it.
55:52CSo when I see the acceptance that the steel pan is gaining now, especially in academia, I think of the fact that at one point, very successful, well-established academics like Sir Arthur Lewis were the type of people that would dismiss the steel pan and look down on it. And now, to me, it’s very great to see that the instrument is getting the recognition that it deserves and it’s no longer associated with the negativity and the type of stigma that it once had.
56:18AWonderful. Wonderful. Thank you so much, Dwayne. You always enlighten us. and informed, and we appreciate that. I know our listeners do as well.
56:28CThank you.
56:29AAll right, we have you back next month, and I know we’re gonna be building up something good. You have a good day, and thanks again.
56:35CThank you, you too.
56:35AAll right, what’s the last word? It comes from Haile Selassie, and he said, throughout history, it has been the inaction of those who could have acted, the indifference of those who should have known the silence of the voice of justice when it mattered most. That has made it possible for evil to triumph. Taking us home, Acer. Who’s taking us home?
57:04BTaking us home, Trinidad-born Berklee College of Music professor Ron Reid doing a traditional piece, Sumambhari, or Ogun from the album Precious Metals.
57:19AUntil next time, let your brilliance shine. Stay strong, stay focused, be encouraged. Have a safe, enjoyable weekend. May God bless you all.
57:46DO ku wa ye Baba yangoni ya hoya. Sumambari e, sumambari oku. O ku wa ye Baba yangoni ya hoya. Sumambari e, sumambari oku. O ku wa ye Baba yangoni ya hoya. Sumambari e, sumambari oku. Oguá, ye babayangó mía uya. Sumambari é, sumambari ó. Nanana, oguá, ye. Nanana, sumambari ó. Nana, oguá, ye. Nanana, sumambari ó. Oguá, ye babayangó mía uya. Sumambari ye, sumambari yo bu. Ogu aye baba yangom yao ya. Sumambari ye, sumambari yo bu. Ogu aye baba yangom yao ya. Sumambari ye, sumambari yo bu. Ogu aye baba yangom yao ya. Sumambari ye, sumambari yo bu. Na na na. ओगु आए ना ना ना शुमांबरी ओगु ना ना ना ओगु आए ना ना ना शुमांबरी ओगु.
